THE FLESH WILL ALWAYS BE FLESH !

THE FLESH WILL ALWAYS BE FLESH !

J.C. Philpot

There is no promise made that in this life, we shall be set free from the indwelling and the in-working of sin. Many think that their flesh is to become “progressively holier and holier”—that sin after sin is to be removed gradually out of the heart—until at last they are almost made perfect in the flesh. But this is an idle dream, and one which, sooner or later will be crudely and roughly broken to pieces.

The flesh will ever remain the same—and we shall ever find that the flesh will lust against the Spirit. Our fleshly nature is corrupt to the very core. It cannot be mended. It cannot be sanctified. It is the same at the last, as it was at the first—inherently evil, and as such will never cease to be corrupt until we put off mortality—and with it the body of sin and death.

All we can hope for, long after, expect, and pray for—is that this evil fleshly nature may be subdued, kept down, mortified, crucified, and held in subjection under the power of grace. But as to any such change passing upon the flesh—or taking place in the flesh as to make it holy—it is but a pharisaic delusion, which, promising a holiness in the flesh, leaves us still under the power of sin.

The true sanctification of the new man of grace—which is wrought by a divine power—is utterly distinct from any imagined holiness in the flesh—or any vain dream of its progressive sanctification.

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GOD CASTS HIS PEOPLE’S SINS INTO THE ‘DEPTHS OF THE SEA’, !

GOD CASTS HIS PEOPLE’S SINS INTO THE ‘DEPTHS OF THE SEA’, !

J.C. Philpot

“Thou wilt cast all their sins into the depths of the sea.” [Micah 7:19]

Look at the promise contained in our text, “Thou wilt cast all their sins into the depths of the sea.” What a description this is of the way in which God takes all the iniquities of His people and casts them into the depths of the sea, so that they may be hidden forever from the sight of His eyes as a just, pure, and holy God, and be forever lost and buried in the depths of an unfathomable ocean. And what other sea, mystically viewed, can this be but the blood of Christ which cleanses from all sin, which has washed away all iniquity, purged all transgression, cast all the sins of God’s heritage behind His back, and drowned them in a sea unfathomable of grace, mercy, and love?

NOW THOSE SINS NEVER CAN BE RECOVERED!

Satan with all his hosts can never drag up from the depths of the sea one of the sins of God’s people which He has cast therein. It does not merely say the sea, but “the depths of the sea,” the deepest place that can be found in the sea; so that sins cast into the depths of the sea are absolutely irrecoverable; for they have been cast there by God himself, and what He has cast out by His hand, His hand will never bring back. If YOU had taken your sins and cast them into the sea, they would have been found again. Like a floating corpse, they would have been thrown back upon the shore and been a witness against you, as the murdered body found upon the beach would testify against the murderer. The eye of justice would have seen your sins floating on the sea or stranded upon the beach, and the hand of justice would have laid hold of them, imputed them to you, and sent you headlong to hell with them, tied like a millstone round your neck.

But when GOD takes all our iniquities with His own hand, and casts them with His own arm into the depths of the sea, they will never come out of those depths to witness against the family of God in the great and terrible Day. Your sins now may seem to be all alive in your breast, and every one of them to bring accusation upon accusation against you. This sin is crying out for vengeance, and that for punishment. This slip, this fall, this backsliding, this foolish word, this wrong action, are all testifying against you in the court of conscience.

Do what you may, be where you may, live how you may, watch and pray how you may, keep silent and separate from the world or even from your own family how you may, sin still moves, lives, acts, works, and often brings you into guilt and bondage.

But if God has had mercy upon us He has cast all our sins with His own hands into the depths of the sea, and those sins have no more eyes to look at us with angry indignation, have no more tongues to speak against us in voices of accusation, have no more life in them to rise up and testify that they have been committed by us, that God’s law has been broken by them, and that therefore we are under its condemnation and curse. And there is no truth in God’s word more certain than the complete forgiveness of sins, and the presentation of the Church of Christ at the Great Day faultless before the presence of His glory with exceeding joy. [Jude 24,25]

Praise the Lord!

IT IS GOD WHO MAKES HIS SAINTS WEAK

IT IS GOD WHO MAKES HIS SAINTS WEAK

J.C. Philpot

“Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.” Acts 14:22

The very word “confirm” implies that the souls of Christ’s disciples need strengthening. If there were no temptations to try, no sharp sorrows to grieve, no painful afflictions to distress them; or if, on the other hand, there were no sensible weakness of soul, no sinking of heart, no despondency of spirit, no giving way of faith and hope, no doubt or fear in the mind, how could the souls of the disciples be strengthened?

The souls of God’s people are not made of cast iron, against which arrow after arrow may be discharged and leave no dent, make no impression. The hearts of the Lord’s people are in a measure conformed to the heart of Christ. And what was his heart? “My heart,” he says, “is like wax; it is melted in the midst of my bowels.” [Psalm 22:14]

And thus the Lord’s people, who carry in their bosom broken hearts and contrite spirits, made so by grace, are often sinking, often shaken, often cast down through the many trials they have to encounter. It is for this reason that they need confirming, supporting, strengthening, and that the Lord himself would lay his everlasting arms underneath them, lift them into his bosom, and make his strength perfect in their weakness.

And is not this the gospel way? Can I, by dint of creature exertion, brace up my soul to a certain pitch? If trouble comes, am I like a patient sometimes under the keen knife of the surgeon to brace up my nerves to bear the operation more unflinchingly? This is nature, flesh, reason; not grace. The Lord does not require this of his people. He dealt not so with his beloved Apostle, according to the account which he gives in 2 Corinthians 12. What did the Lord speak into his heart, under trial and temptation, that he might proclaim it upon Zion’s walls to the Church of the living God, “My grace is sufficient for you; for my strength is made perfect in weakness.”

Therefore, he adds, “Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.” But it is very painful to the Lord’s people to find no strength when they need it most, no faith when they have the greatest need of it, no help when most required. To pass through this experience baffles and disconcerts many of the living family; but when the Lord is pleased in a mysterious way to communicate His own strength, and to make it perfect in weakness; when He deals with them, as with the worthies of old, who “out of weakness were made strong,” they can then bless the Lord for their very weakness, and, like Paul, glory in their infirmities, because the power of Christ rests upon them.

THE IMPARTED RIGHTEOUSNESS OF THE KING’S DAUGHTER

THE IMPARTED RIGHTEOUSNESS OF THE KING’S DAUGHTER

J.C. Philpot

“For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, you shall never enter into the kingdom of heaven.” [Matthew 5:20]

There are three kinds of righteousness, or at least three kinds of righteousness which bear that name. There is inherent righteousness, of which we have none. There is imputed righteousness, which is all our justification. And there is imparted righteousness, when God the Spirit makes us new creatures, and raises up in the heart that “new man, which after God” (that is, “after the image of God”) “is created in righteousness and true holiness.”

When the Lord, therefore, said, “Except your righteousness shall exceed the righteousness of the scribes and Pharisees, you shall never enter into the kingdom of heaven,” he did not mean only an external righteousness wrought out by his obedience to the law for them, but an internal righteousness wrought out by the Holy Spirit in them. Thus we read of the inward as well as the outward apparel of the Church, “The King’s daughter is all glorious within; her clothing is of wrought gold.”

Two kinds of righteousness belong to the Queen; her imputed righteousness is her outward robe, “the clothing of wrought gold;” but imparted righteousness is her inward adorning, which makes her “all-glorious within.” This inward glory is the new man in the heart, with all his gifts and graces, what Peter calls “the divine nature,” “Christ in the heart, the hope of glory.” [Hallelujah!]

P.S. “This must be so if the Church is conformed to her Head, for He was “without spot” externally, and “without blemish” internally.” – A.W. Pink

IT IS GOD WHO WORKETH IN US BOTH TO WILL AND TO DO

IT IS GOD WHO WORKETH IN US BOTH TO WILL AND TO DO

J.C. Philpot

“His bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob.” –Genesis 49:24

Our ancestors, you know, were celebrated bowmen. Victories were won at Cressy and Agincourt by the English cavalry, who were skilled in the use of the bow. Latimer says, in a sermon preached before the king, that no man could be a good archer who did not learn from his boyhood; and the custom he tells us was for the father to put his hands upon the son’s hands, to teach him how to shoot, and throw the whole strength of his body into the bow. When the boy drew the bow, it was not the strength of his own arm that drew the string, nor was it the keenness of his eye that directed the arrow to the mark.

The child appeared to draw the bow and to direct the arrow; but the hand of the father was upon the hand of the child, and the eye of the father was guiding the eye of the child; thus though the child seemed to draw the bow, it was the strength of the father that really pulled the string.

So in the case of Joseph to whom our text refers, “the arms of his hands were made strong by the hands of the mighty God of Jacob.” God put his hands upon the hands of Joseph, drew the bow for him, directed the arrow, and hit effectually the mark.

Apply this to your experience. When you pray effectually, it is not you that pray; it is the Spirit of God who prays in you; for he helps our infirmities, and intercedes for us with groanings which cannot be uttered. When you believe, it is the Spirit of God that works faith in you; when you hope, it is the Spirit of God that produces hope in you; when you love, it is the Spirit of God that sheds abroad love in you; it is the arms of his hands that are put upon your hands, and they are made strong by the hands of the mighty God of Jacob.

IN AGREEMENT WITH GOD

IN AGREEMENT WITH GOD

J.C. Philpot

There was a time, child of God, when the world held in your heart the chief place. It was not so in God’s heart. You and He were therefore at variance. But now, through grace, you are brought to make eternity your chief concern. You and God are agreed there; for in the mind of God eternity as much outweighs time as the stars in the midnight sky outweigh a grain of dust. 

There was a time when you loved the world and the things of time and sense; and earth and earthly things were your element and home. You and God disagreed upon that matter; because the Lord saw that the world was full of evil, whilst you saw it full of good. The Lord saw the world under His curse, and you loved its favour and its blessing–seeking madly and wickedly to enjoy that which God had denounced; therefore you could not agree.
 

Thus you see that in order to be agreed with God, we must have God’s thoughts in our heart, God’s ways in our soul, and God’s love in our affections. “For My thoughts are not your thoughts, neither are your ways My ways, saith the Lord.” But they must become such; and when once God’s thoughts become our thoughts and God’s ways our ways; when once we have the mind of Christ and see with the eyes of God, then God and we become agreed, and being agreed, we can walk together.

What is it to walk together? Why, it is to enjoy union, communion, fellowship, and friendship. Now as we are brought to agree with God, we walk with God. He has set up a mercy-seat on high, and when they thus agree, God and man may meet at the mercy-seat of the Redeemer. As the eyes are enlightened to see the truth of God; as the heart is touched to feel the power of God; and as the affections are drawn forth to love the things of God, we meet at the mercy-seat. It is sprinkled with blood; it contains and hides from view the broken tables of the law.

There God meets man in gracious amity, and enables him to pour out his soul before him and to tell him his troubles, trials, and temptations. And every now and then he sweetly relieves by dropping in a gracious promise, applying some portion of His sacred truth, encouraging him to believe in His dear Son, and still to hope in His mercy.

 

TWO KINDS OF SORROWS

TWO KINDS OF SORROWS

J.C. Philpot

GODLY SORROW brings repentance that leads to salvation and leaves no regret, but WORLDLY SORROW brings death.” [2 Cor. 7:10]

These two kinds of repentance are to be carefully distinguished from each other; though they are often sadly confounded. Cain, Esau, Saul, Ahab, Judas, all repented. But their repentance was the remorse of natural conscience, not the godly sorrow of a broken heart and a contrite spirit. They trembled before God as an angry Judge, but were not melted into contrition before Him as a forgiving Father.

They neither hated their sins nor forsook them.

They neither loved holiness nor sought it.

Cain went out from the presence of the Lord.

Esau plotted Jacob’s death.

Saul consulted the witch of Endor.

Ahab put honest Micaiah into prison.

Judas hanged himself.

How different from this forced and false repentance of a reprobate, is the repentance of a child of God; that true repentance for sin, that godly sorrow, that holy mourning which flows from the Spirit’s gracious operations!

Godly sorrow does not spring from a sense of the wrath of God in a broken law, but from His mercy in a blessed gospel; from a view by faith of the sufferings of Christ in the garden and on the cross; from a manifestation of pardoning love; and is always attended with self-loathing and self-abhorrence; with deep and unreserved confession of sin and forsaking it; with most hearty, sincere and earnest petitions to be kept from all evil; and a holy longing to live to the praise and glory of God.

TRUE AND FALSE RELIGION

TRUE AND FALSE RELIGION

by J. C. Philpot

“I see that you are very religious in every way.” Acts 17:22

True religion is what the world does not want –nor does true religion want the world. The two are as separate as Christ and Belial. But some religion the world must have! And as it will not have, and cannot have the true–it will and must have the false.

Worldly religion cannot exist without an order of men to teach it and practice its ceremonies. Hence come clergy, forming a recognized priestly caste. And as these must, to avoid confusion, be governed, all large corporate bodies requiring a controlling power, thence come bishops and archbishops, ecclesiastical courts, archdeacons–and the whole apparatus of clerical government.

The ceremonies and ordinances cannot be carried on without buildings set apart for the purpose–thence churches and cathedrals. As prayer is a part of all religious worship, and carnal men cannot, for lack of the Spirit, pray spiritually–they must have forms of devotion made ready to their hand, thence come prayer-books and liturgies. As there must be mutual points of agreement to hold men together, there must be written formulas of doctrine –thence come articles, creeds, and confessions of faith.

And finally, as there are children to be instructed, and this cannot be safely left to oral teaching, for fear of ignorance in some and error in others, the very form of instruction must be drawn up in so many words– thence come catechisms. People are puzzled sometimes to know why there is this and that thing in an established religion–why we have churches and clergy, tithes and prayer-books, universities and catechisms–and the whole apparatus of religion. They do not see that all these things have sprung, as it were, out of a moral necessity, and are based upon the very constitution of man–that this great and widespread tree of a human religion has its deep roots in the natural conscience; and that all these branches necessarily and naturally grow out of the broad and lofty stem.

The attachment, then, of worldly people to a worldly religion is no great mystery. It is no riddle for a Samson to put forth–or requiring a Solomon to solve.

GOD MAKES HIS SAINTS WEAK

GOD MAKES HIS SAINTS WEAK

J.C. Philpot

“Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.” Acts 14:22

The very word “confirm” implies that the souls of Christ’s disciples need strengthening. If there were no temptations to try, no sharp sorrows to grieve, no painful afflictions to distress them; or if, on the other hand, there were no sensible weakness of soul, no sinking of heart, no despondency of spirit, no giving way of faith and hope, no doubt or fear in the mind, how could the souls of the disciples be strengthened?

The souls of God’s people are not made of cast iron, against which arrow after arrow may be discharged and leave no dent, make no impression. The hearts of the Lord’s people are in a measure conformed to the heart of Christ. And what was his heart? “My heart,” he says, “is like wax; it is melted in the midst of my bowels.” [Psalm 22:14]

And thus the Lord’s people, who carry in their bosom broken hearts and contrite spirits, made so by grace, are often sinking, often shaken, often cast down through the many trials they have to encounter. It is for this reason that they need confirming, supporting, strengthening, and that the Lord himself would lay his everlasting arms underneath them, lift them into his bosom, and make his strength perfect in their weakness.

And is not this the gospel way? Can I, by dint of creature exertion, brace up my soul to a certain pitch? If trouble comes, am I like a patient sometimes under the keen knife of the surgeon to brace up my nerves to bear the operation more unflinchingly? This is nature, flesh, reason; not grace. The Lord does not require this of his people. He dealt not so with his beloved Apostle, according to the account which he gives in 2 Corinthians 12. What did the Lord speak into his heart, under trial and temptation, that he might proclaim it upon Zion’s walls to the Church of the living God, “My grace is sufficient for you; for my strength is made perfect in weakness.”

Therefore, he adds, “Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.” But it is very painful to the Lord’s people to find no strength when they need it most, no faith when they have the greatest need of it, no help when most required. To pass through this experience baffles and disconcerts many of the living family; but when the Lord is pleased in a mysterious way to communicate His own strength, and to make it perfect in weakness; when He deals with them, as with the worthies of old, who “out of weakness were made strong,” they can then bless the Lord for their very weakness, and, like Paul, glory in their infirmities, because the power of Christ rests upon them.

THE MILK OF GOD”S WORD

THE MILK OF GOD”S WORD

J.C. Philpot

“As newborn babes, desire the sincere milk of the Word, that ye may grow thereby.” [1Peter 2:2]

The only real food of the soul must be of God’s own appointing, preparing, and communicating.

You can never deceive a hungry child. You may give it a plaything but still it cries. It may serve for a few minutes; but the pains of hunger are not to be removed by a doll. A toy horse will not allay the cravings after the mother’s breast.

So with babes in grace. A hungry soul cannot feed upon playthings. Altars, robes, ceremonies, candlesticks, bowings, mutterings, painted windows, intoning priests, and singing men and women; these dolls and wooden horses; these toys and playthings of the religious baby house, cannot feed the soul that, like David, cries out after the living God (Psalm 42:23).

Christ, the bread of life, the manna that came down from heaven, is the only food of the believing soul (John 6:51).

‘Thy words were found, and I did eat them; and Thy Word was unto me the joy and rejoicing of mine heart!” [Jer 15:16]